Conservative columnist Bret Stephens delivered the Daniel Pearl Memorial Lecture this week at the University of California, Los Angeles. Time (Feb. 18) published his cautionary essay, Don’t Dismiss President Trump’s Attacks on the Media as Mere Stupidity. Here are snippets.
We honor the central idea of journalism — the conviction, as my old boss Peter Kann once said, “that facts are facts; that they are ascertainable through honest, open-minded and diligent reporting; that truth is attainable by laying fact upon fact, much like the construction of a cathedral; and that truth is not merely in the eye of the beholder.”
And we honor the responsibility to separate truth from falsehood, which is never more important than when powerful people insist that falsehoods are truths, or that there is no such thing as truth to begin with.
So that’s the business we’re in: the business of journalism. Or, as the 45th president of the United States likes to call us, the “disgusting and corrupt media.”
The Trumpian view of the world: Truth is what you can get away with.
Trump’s war on the media dishonors not only Daniel Pearl but also the thousands of journalists killed while doing their job. But as reprehensible as that is, the real, deeper, darker danger from Trump is the discrediting of one of the mainstays of our democracy - the factual reporting of a free press.
[Trump is] saying that, as far as he is concerned, facts, as most people understand the term, don’t matter: That they are indistinguishable from, and interchangeable with, opinion; and that statements of fact needn’t have any purchase against a man who is either sufficiently powerful to ignore them or sufficiently shameless to deny them — or, in his case, both.
If some of you in this room are students of political philosophy, you know where this argument originates. This is a version of Thrasymachus’s argument in Plato’s Republic that justice is the advantage of the stronger and that injustice “if it is on a large enough scale, is stronger, freer, and more masterly than justice.”
Substitute the words “truth” and “falsehood” for “justice” and “injustice,” and there you have the Trumpian view of the world. If I had to sum it up in a single sentence, it would be this: Truth is what you can get away with.
Now, we could have some interesting conversations about why this is happening—and why it seems to be happening all of a sudden.
Today we have “dis-intermediating” technologies such as Twitter, which have cut out the media as the middleman between politicians and the public. Today, just 17% of adults aged 18–24 read a newspaper daily, down from 42% at the turn of the century. Today there are fewer than 33,000 full-time newsroom employees, a drop from 55,000 just 20 years ago.
When Trump attacks the news media, he’s kicking a wounded animal.
But the most interesting conversation is not about why Donald Trump lies. Many public figures lie, and he’s only a severe example of a common type.
The interesting conversation concerns how we come to accept those lies.
How we come to accept Trump’s lies
Scriber note: you might recall that I was saying during the 2016 campaign that the real story was not Trump but was about his followers who so readily ignored or even accepted Trump’s lies and churlish behavior. Stephens continues.
So far, I’ve offered you three ideas about how it is that we have come to accept the president’s behavior.
The first is that we normalize it, simply by becoming inured to constant repetition of the same bad behavior.
The second is that at some level it excites and entertains us. By putting aside our usual moral filters—the ones that tell us that truth matters, that upright conduct matters, that things ought to be done in a certain way—we have been given tickets to a spectacle, in which all you want to do is watch.
And the third is that we adopt new metrics of judgment, in which politics becomes more about perceptions than performance—of how a given action is perceived as being perceived. If a reporter for the New York Times says that Trump’s press conference probably plays well in Peoria, then that increases the chances that it will play well in Peoria.
Let me add a fourth point here: our tendency to rationalize.
Overall, the process is one in which explanation becomes rationalization, which in turn becomes justification. Trump says X. What he really means is Y. And while you might not like it, he’s giving voice to the angers and anxieties of Z. Who, by the way, you’re not allowed to question or criticize, because anxiety and anger are their own justifications these days.
The most painful aspect of this has been to watch people I previously considered thoughtful and principled conservatives give themselves over to a species of illiberal politics from which I once thought they were immune.
It has been stunning to watch a movement that once believed in the benefits of free trade and free enterprise merrily give itself over to a champion of protectionism whose economic instincts recall the corporatism of 1930s Italy or 1950s Argentina. It is no less stunning to watch people who once mocked Obama for being too soft on Russia suddenly discover the virtues of Trump’s “pragmatism” on the subject.
And it is nothing short of amazing to watch the party of onetime moral majoritarians, who spent a decade fulminating about Bill Clinton’s sexual habits, suddenly find complete comfort with the idea that character and temperament are irrelevant qualifications for high office.
[On the part of Trumpian “conservatives”] There’s [a] desperate desire for political influence; the … belief that Trump represents a historical force to which they ought to belong; the … willingness to bend or discard principles they once considered sacred; the … fear of seeming out-of-touch with the mood of the public; the … tendency to look the other way at comments or actions that they cannot possibly justify; the … belief that you do more good by joining than by opposing; the … Manichean belief that, if Hillary Clinton had been elected, the United States would have all-but ended as a country.
“Maintaining intellectual integrity in the age of Trump.”
When Judea [Danny Pearl’s father] wrote me last summer to ask if I’d be this year’s speaker, I got my copy of Danny’s collected writings, “At Home in the World,” and began to read him all over again. It brought back to me the fact that, the reason we honor Danny’s memory isn’t that he’s a martyred journalist. It’s that he was a great journalist.
George Orwell wrote, “To see what is in front of one’s nose needs a constant struggle.” Danny saw what was in front of his nose.
We each have our obligations to see what’s in front of one’s nose, whether we’re reporters, columnists, or anything else. This is the essence of intellectual integrity.
Not to look around, or beyond, or away from the facts, but to look straight at them, to recognize and call them for what they are, nothing more or less. To see things as they are before we re-interpret them into what we’d like them to be. To believe in an epistemology that can distinguish between truth and falsity, facts and opinions, evidence and wishes. To defend habits of mind and institutions of society, above all a free press, which preserve that epistemology. To hold fast to a set of intellectual standards and moral convictions that won’t waver amid changes of political fashion or tides of unfavorable opinion. To speak the truth irrespective of what it means for our popularity or influence.
The legacy of Danny Pearl is that he died for this. We are being asked to do much less. We have no excuse not to do it.
Credits and notes
Brett Stephens writes the foreign-affairs column of the Wall Street Journal, for which he won the 2013 Pulitzer Prize for commentary.
(h/t Maggie Sievers for the alert about the Times article.)
From Wikipedia’s entry on Judea Pearl:
Judea Pearl (born September 4, 1936) is an Israeli-American computer scientist and philosopher, best known for championing the probabilistic approach to artificial intelligence and the development of Bayesian networks (see the article on belief propagation). He is also credited for developing a theory of causal and counterfactual inference based on structural models (see article on causality). He is the 2011 winner of the ACM Turing Award, the highest distinction in computer science, “for fundamental contributions to artificial intelligence through the development of a calculus for probabilistic and causal reasoning”.
Judea Pearl is the father of journalist Daniel Pearl, who was kidnapped and murdered by militants in Pakistan connected with Al-Qaeda and the International Islamic Front in 2002 for his American and Jewish heritage.