Twenty or so “red” states either have passed or possibly will pass (probably? certainly?) increasingly crazier and ever more cruel anti-abortion bills. Such bills allow no exceptions at all for pregnancies resulting from rape or incest or even the viability of the fetus. Scriber thinks that the decision to terminate a pregnancy (or not) is a deeply personal one and that no external agency, no branch of government at any level should interfere with that decision.
Here, in full, is a reprint of commentary by The Rt. Rev. Jennifer A. Reddall, Bishop of Arizona (May 17, 2019), Call the Midwife Meets 2019, published on the web site of The Episcopal Diocese of Arizona. (h/t Judy Thut)
Call the Midwife has been one of my favorite TV shows since its premiere. It is set in 1960s London, and the main characters are midwives and nuns living in Nonnatus house, an Anglican convent dedicated to women’s health. The personal and professional dramas are often reflected upon in prayer and meals around the community table. Any TV show that includes women’s voices singing Vespers is a show I am inclined to love.
The narrative arc of the current season has been threaded with storylines about abortion, along with the issues that accompany abortion: maternal health, poverty, social stigma of unmarried mothers, mental illness, inaccessibility of birth control, and domestic violence. Abortion in the show’s context is illegal–but not inaccessible–and extremely risky.
I’ve been intrigued by the intersection between this fictionalized, historic narrative, and the present-day national conversation around the recent, highly restrictive laws controlling access to abortion services, and women’s health more generally.
In Call the Midwife, characters are consistently presented with situations that do not fit into their ideal moral view. Mothers face hard choices; the midwives are caught between caring for their patients and fulfilling their legal obligations. The midwives–both lay and religious–are not of one mind about whether abortion should be permissible. But to a person, they always respond to their patients with compassion and empathy–and they allow themselves to be changed by the stories they encounter.
Jesus taught using stories. When we hear about characters who struggle with issues we struggle with, it can open our minds and hearts to the Love of God, and reminds us how Jesus interacts with the people around him. The Gospel consistently recounts that Jesus ‘had compassion’ on people and crowds, and his compassion leads him to action to relieve their suffering and hunger. I consistently see the face of Jesus in the characters in _Call the Midwife_: they love, they weep, they care, they heal, they pray, and they stand by their patients through joy and grief.
I wish I heard more compassion and more love towards women in our national and legal debates–and not just when they have an unwanted or unviable pregnancy. The lifetime of stories I have heard and shared with the women I know have moved my own thoughts and opinions about abortion into a place that is roughly equivalent to what The Episcopal Church has stated in our General Convention resolutions (one is copied below).
One in four women in the United States has had an abortion by the age of 45–which means that every one of us knows many people who have those stories; but our culture doesn’t make them easy to share. Maybe it’s easier to turn to fictionalized stories like Call the Midwife to inspire our compassion.
But I pray that our congregations will always be places where people can find the compassionate face of Jesus, no matter what story they have to tell. And those other issues–maternal health, poverty, social stigma of unmarried mothers, mental illness, inaccessibility of birth control, and domestic violence–these are where we, regardless of our beliefs about the legality and accessibility of abortion services, must find ways to draw closer to the love of God and concretely demonstrate our love of God’s beloved children.
From The Episcopal Church’s 1994 General Convention resolution regarding abortion:
"We believe that legislation concerning abortions will not address the root of the problem. We therefore express our deep conviction that any proposed legislation on the part of national or state governments regarding abortions must take special care to see that the individual conscience is respected, and that the responsibility of individuals to reach informed decisions in this matter is acknowledged and honored as the position of this Church; and be it further
“Resolved, That this 71st General Convention of the Episcopal Church express its unequivocal opposition to any legislative, executive or judicial action on the part of local, state or national governments that abridges the right of a woman to reach an informed decision about the termination of pregnancy or that would limit the access of a woman to safe means of acting on her decision.”